“The greatest man in history was a child refugee. Born into poverty and obscurity, as a youngster he was taken to Egypt to escape Herod and persecution by the oppressive regime of the Romans.
Another week of goodies to check out…
- MP3 Sermons vs. Your Pastor’s Sermons
- Top 5 Commentaries on the Book of 1 Peter
- Presenting the Gospel on Twitter
- The (Non)Difference Between Youth and Adult Ministry
- Sermon Series Choices
- Why Men don’t like church?
- How to read theology – a guide for the perplexed
- A Quest For More: 17 Big Ideas & Final Questions
- Five Things Christians Do That Other Religious Adherents Don’t
- Women are saved through the bearing of children
- True Lips Wait? Sexual Abstinence, Romantic Longing, and Monogamous Lips
- Song of Songs for kids
- Spiritual Gifts: Faith
- A Workshop On Biblical Exposition
- Lesson: God’s Great Sign (Exodus / Passover Story)
- 2 kinds of biblical
- Recommended Reading for Parents and Children’s Ministers
The connection between death and resurrection in John’s gospel has to do with faith. The cross itself does not produce faith. People looked at the cross and said God can’t bring good out of this. But what triggered saving faith, faith in the cross, was the resurrection.
Three marks of faith that the resurrection triggers:
1) Faith rests in truth
Jesus said He would rise again over and over again. He said it so often that His enemies had heard it so they put guards next to the tomb. You would have thought His disciples would have said: “It’s the third day, let’s have a look!”
What evidence would your friends need to believe that Jesus was raised from the dead? See Him, touch Him, see Him eat, see Him lots of times. This is exactly what we’ve got in the Gospels. Jesus gave the evidence that broke through these barriers.
If you were making up a story about Jesus rising from the dead, you wouldn’t put women as the first eyewitnesses. The reason why women were the first witnesses was because it happened that way. Historical evidence is powerful. Believe in Christianity because it’s true.
2) Faith comes by grace
All around Mary is evidence, the angels in front and the Lord behind, but she still thinks it’s a disaster. Even if you don’t think Jesus is near you, He is. Jesus breaks through and sends her as the first messenger. How clear does Jesus make it that salvation is by grace. He chooses a women not a man, a former mental health patient as the first messenger. This salvation is as much hers as ours. She was at the bottom of the pecking order but He chose her.
3) Faith works through love
Mary was grabbing hold of Jesus to never let Him go (v17). But Jesus is saying once I’m ascended you’ll still have me. I’m about to ascend to the Father and send the Holy Spirit and you’ll have me. The Spirit brings my presence in your life. Don’t be satisfied with just the objective side. Jesus can come into your hear now.
Be willing to pray and meditate on His Word so you get to a place where He touches you. Let the resurrection not only convince your mind but let you have Him.
“Men and women will be condemned not only because of an accumulation of sinful thoughts, words and deeds, but for the greatest sin of refusing to accept the truth of who Jesus is.”
(John Blanchard, Jesus: Dead or Alive?)
Here’s an idea for a kids talk on the story of John Harper who was on board the Titanic…
[Powerpoint for this talk HERE]
Who am I?
- I cost $7.5 million to build.
- I disappeared for 74 years.
- 2,208 people travelled on me.
- The movie about me won 11 Oscars.
- It was apparently said of me: “Even God cannot sink it”.
- Only 712 people survived when I hit an iceberg (706 on lifeboats, 6 rescued from the water).
Who am I? [The Titanic]
Some months later it was discovered that one of the 6 rescued from the water was saved twice that night.
At a prayer meeting in Hamilton, Ontario, a young Scotsman stood up in tears and told the extraordinary story of how he was converted.
He said: “I am a survivor of the Titanic. When I was drifting alone on a spar that awful night, the tide brought Mr Harper, of Glasgow, also on a piece of wreck, near me.
‘Man,’ he said, ‘are you saved?’ ‘No’ I said, ‘I am not.’ He replied, ‘Believe on the Lord Jesus Christ and thou shalt be saved.’”
“The waves bore him away, but, strange to say, brought him back a little later, and he said, ‘Are you saved now?’ ‘No,’ I said, ‘I cannot honestly say that I am.’ He said again, ‘Believe on the Lord Jesus Christ, and thou shalt be saved,’ and shortly after he went down; and there, alone in the night, and with two miles of water under me, I believed.”
“I am John Harper’s last convert.”
It’s an incredible story, and from it I want to remind you of two truths from the Bible:
1. God’s amazing grace to save.
God in his amazing kindness saved that man not only from drowning in the sea, but all for eternity. God can save in extraordinary circumstances, and this surely was one.
He found the words of Romans 10:13: “Everyone who calls on the name of the Lord will be saved” to be so true. That man believed on the Lord Jesus Christ, he called on the name of the Lord and was saved because of God’s amazing grace. God’s amazing grace to save.
2. God’s amazing grace people urgently need to hear.
John Harper the other man floating on a piece of wreck, knew of God’s amazing grace. He knew what would happen to people if they didn’t respond to it. Other survivors report that as the Titanic went down, he ran through the ship yelling, “Women, children, and unsaved into the lifeboats!” and began witnessing to anyone who would listen. And once he was in the water he continued telling people about God’s grace in the Lord Jesus Christ. Why? He knew John 3:36: “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.” As the Titanic sank he knew there was something more important than mere survival. People needed to believe in the Son urgently otherwise God’s wrath would remain on them and they would be punished in hell. God’s amazing grace people urgently need to hear.
All of us find ourselves in one of the two positions these men were in. We either need to respond to God’s amazing grace to save by trusting in Jesus and what He’s done through His death and resurrection otherwise God’s wrath will remain on us as we are punished in hell. Or we need to be those who speak of God’s amazing grace which our unsaved friends and family, urgently need to hear about. That’s the challenge before us.
“Thus the gospel is integrally tied to the Bible’s story-line. Indeed, it is incomprehensible without understanding that story-line. God is the sovereign, transcendent and personal God who has made the universe, including us, his image-bearers. Our misery lies in our rebellion, our alienation from God, which, despite his forbearance, attracts his implacable wrath. But God, precisely because love is of the very essence of his character, takes the initiative and prepared for the coming of his own Son by raising up a people who, by covenantal stipulations, temple worship, systems of sacrifice and of priesthood, by kings and by prophets, are taught something of what God is planning and what he expects. In the fullness of time his Son comes and takes on human nature. He comes not, in the first instance, to judge but to save: he dies the death of his people, rises from the grave and, in returning to his heavenly Father, bequeaths the Holy Spirit as the down payment and guarantee of the ultimate gift he has secured for them-an eternity of bliss in the presence of God himself, in a new heaven and a new earth, the home of righteousness. The only alternative is to be shut out from the presence of this God forever, in the torments of hell. What men and women must do, before it is too late, is repent and trust Christ; the alternative is to disobey the gospel (Romans 10:16; 2 Thessalonians 1:8; 1 Peter 4:17).”
“By the way, if you are one of those men who believes that God made men and women with the ability to “just be friends” and that your wife should be more understand of your platonic relationships with other women, I have a newsflash: Plato is about to ruin your marriage!”
(Voddie Baucham Jr., Family Driven Faith)
Here are some notes I made on what the Bible says about children and young people:
1. It is not clear as to when childhood finishes and adulthood begins.
Leviticus 27:3-5 suggests that a person ceases to be considered a child/young person at the age of 20.
2. Children are the fulfilment of the creation mandate to be fruitful and to multiply.
The command to be fruitful and multiply was given both to Adam at creation (Genesis 1:28) and Noah after the flood (Genesis 9:1). Children are necessary if this command was to be obeyed.
3. Children are a gift from God and a sign of God’s blessing.
In the book of Genesis it clear that children are a gift from God. The theme of a barren woman miraculously being able to conceive runs throughout the book. Eve with God’s help gave birth to Cain (Genesis 4:1). Abram recognises that God has given him no children (Genesis 15:2-3). Rachel speaking after the birth of Dan said that God has given her a child (Genesis 30:1). Jacob says of his children that they are a gracious gift from God (Genesis 33:5).
Elsewhere in the Bible we are reminded that children are a sign of God’s blessing or a reward from Him. In Psalm 127:3 we read that children (sons) are a heritage or reward from the Lord. In Zechariah 8:5 a sign of God’s blessing is that children are playing in the streets.
Whilst the birth of a child and the happiness of children is a sign of God’s blessing, the death of a child is an indication of a calamity or the worse of curses to an enemy. The prophet Nahum prophesying about the fall of Nineveh, God’s enemy, speaks of infants being dashed to pieces (Nahum 3:10). Psalm 137:8-9 speaks of the death of Babylonian children.
4. Children are valued before they are born.
God can relate to and deal with a person from the moment of conception (and before). In Psalm 139:13 we are told that God knits a person together in their mother’s womb. In Job 31:15 tells us that God made him in the womb.
5. Children are valued as much as any other age group.
God is a God of all human ages including children. In the gospels we read that Jesus healed children (Jairus’ daughter in Mark 5, boy with an evil spirit in Mark 9), Jesus invited children to come to Him (Matthew 19:13-15), and Jesus knows about the lives of children (Matthew 11:16-19 or Luke 7:31-35).
6. Children have a sinful nature.
For all have sinned and fallen short of God’s glory (Romans 3:23) and facing God’s wrath, his righteous anger (Ephesians 2:3). All includes children and adults alike. Psalm 51:5 tells us that children are sinful from the time of conception.
7. Children are immature.
This is implied in a number of passages where the immaturity of childhood is used to illustrate Christian immaturity. In Ephesians 4:14, Paul talks of becoming mature as a Christian as being no longer infants. In 1 Corinthians 14:20 Paul urges the Corinthians to stop thinking like children but to start thinking like adults. Leaving childish ways behind is a sign of adulthood (1 Corinthians 13:11). In Hebrews 5:12-13 a baby on milk is used to describe an immature Christian who has not grown up and made spiritual progress in understanding God’s Word.
8. Children are dependent.
In Matthew 18:3-4 (or Mark 10:13-16) Jesus tells the disciples that they are to become like little children if they want to enter the kingdom of heaven. Jesus was telling them that the helplessness and dependence that children have is what He is looking for in His disciples.
9. Children become accountable.
Children are held accountable as sinners from time of conception (Psalm 51:5). But the Bible does teach that there is a time when children are not held responsible for the choices they make. For example Deuteronomy 1:39 we read of the Israelite children that they “do not yet know good from bad” and because of that they are allowed to enter the promised land. In Isaiah 7:15-16 we are told that there is a time when the boy (child) does not know enough to reject the wrong and choose the right.
As children grow up and mature their understanding of right and wrong and ability to make decisions increases, so they become more and more accountable.
10. Children are part of the community of God’s people. (see Ian Fry, ‘What is Christian Youthwork?’ in FAQs published by The Good Book Company. p.12-13)
It seems that whenever the people of God gathered for corporate worship, the children and young people were present. Children were present whenever the Passover occurred (Exodus 12:26-27), when Israel entered into God’s covenant (Deuteronomy 29:10-15), at feast times (Deuteronomy 31:10-12), when the covenant was renewed at Mount Ebal (Joshua 8:35), and at times of seeking God (2 Chronicles 20:5-13). It was expected that acts of corporate worship would arouse interest of, and provoke questioning by children (Exodus 13:11-14).
This pattern seems to be present in the early church. When Paul wrote letters to the churches, he had instructions for children to follow (Ephesians 6:1-3 and Colossians 3:20). He must have expected them to be present as his letter was read out.
11. God does great things with young people. (see HERE)
There are so many examples of God using young people to do great things for Him. Youth was a time for service and heroism.
Old Testament examples include Joshua who was Moses’ assistant since youth (Numbers 11:28). The spies who investigated Jericho were young men (Joshua 6:23). Jeremiah was called to be a prophet when he was a child (Jeremiah 1:5-7). David was only a boy when he fought Goliath (1 Samuel 17:33). Other examples are Joseph, Samuel, Samson, Joash, Josiah, Daniel and Esther.
In the New Testament we have Paul’s nephew who warned him about a plot on his life (Acts 23:16-22) or the unnamed boy with the loaves and fish that Jesus used to feed the five thousand men plus women and children (John 6:9).
12. Children must learn to love and fear the Lord.
In Deuteronomy 6:2 we read that commands, decrees and laws were given by God to Moses to pass on to the Israelites so that they, their children and their children’s children may fear God. In Deuteronomy 6:4-9 the command is to love God with all your heart, soul and strength. This is to be on the parent’s hearts but also to be impressed upon their children.
13. Children are to be told God’s Words and God’s Works so that they will trust in Him.
In Psalm 78:4-7 parents were told to pass on God’s works (his praiseworthy deeds, v4) and God’s Words (statutes, law, v5), to teach these to their children so that would put their trust in God and keep his commands.
14. Children need to trust in Jesus as their Lord and Saviour to be saved.
Acts 2:21 or Romans 10:13 tells us that everyone who calls on the name of the Lord will be saved. Romans 10:9 says that if you confess with your mouth “Jesus is Lord” and believe in your heart God raised him from the dead, you will be saved. This applies to children as we as adults. They need to trust in Jesus as their Lord and Saviour to be saved from an eternity in hell separated from God.
15. God says the prime responsibility for the spiritual nurture of children and young people lies with the parents.
God places people in families, and the family relationship is important (Exodus 20:12, Ephesians 6:1-3, Colossians 3:20). Proverbs 1:8 tells us that it is both parents responsibility to pass on God’s truth. The prime responsibility however falls to the father (Ephesians 6:4; this idea is found throughout Proverbs 1-9). Timothy is an example of the positive impact a godly home can have on a person (2 Timothy 1:5).
16. Parents are responsible for teaching and modelling God’s truth to their children.
God chose Abraham to direct his children and his household to keep the way of the Lord by what is right and just (Genesis 18:19). Fathers are to bring their children up in the training and instruction of the LORD. Timothy was taught the Bible by his grandmother and mother from a young age (2 Timothy 3:15).
17. Parents are responsible for disciplining their children as well as encouraging them.
Children are born with evil inclinations (Ecclesiastes 12:1) so they not only need teaching but corrective, loving discipline (Proverbs 22:15). Parents are responsible for disciplining their children (Proverbs 29:17). Discipline is a sign that parents love their children because they want them to escape death and find life (Proverbs 13:24, 19:18). The command to discipline is given to fathers in Ephesians 6:4 [‘training' is more literally translated ‘discipline'].
Encouragement is important too. Colossians 3:21 tell fathers not emitter their child because they will become discouraged.